This is Kendall's doctoral dissertation in linguistics (University of Pennsylvania, 1972), and it concerns morphology, decoding, and generation of sentences (both simple and complex) and of texts in the Takelma language.

These are eighteen letters that mostly concern Indian linguistics. Regarding Zeisberger's Onondaga grammar and dictionary; Heckewelder's writings on the Indians; publications; question of whether or not any of the Lenape can pronounce the letter "r."

Susie Enos was a native speaker of Tohono O'Odham and an early writer of her language. She contributed to the construction of a Papago dictionary in 1983. The text collected by Susie Enos from a consultant, Jose Ventura, "Ho'ok Oks" (Witch, Green Hawk, Eagle) includes indications of the syntactic function elements in the sentences and other grammatical notes, with a separate, line-by-line English translation.

As s student of Edward Sapir at the University of Chicago, Fanggui (Fang-Kuei) Li spent two months during the summer of 1928 in northern Alberta studying Chipewyan and went on to a career that included pioneering work in other Dene ("Athapascan") languages (including Mattole, Hupa, and Wailaki), Thai, and Chinese. A longtime member of the Academia Sinica, Li was for many years a professor of Linguistics at the University of Washington and, at the end of his career, at the University of Hawaii. The Li Collection is comprised of ten volumes containing stories in Denesuline ("Chipewyan") collected in northern Alberta in 1928 by the Chinese-American linguist, Fanggui Li, along with an extensive Denesuline slip file. The texts contain phonetic transcriptions of stories elicited from François Mandeville and Baptiste Ferrier with interlinear English translations. These were edited and published Fanggui as Li and Ronald Scollon, Chipewyan Texts (Taipei: Academia Sinica, 1976). The collection also includes two cassettes containing an oral history interview with Li conducted in November 1982 by M. Terry Thompson and Laurence Thompson.

Born in Königsberg, Prussia, in 1714, the Moravian missionary Johann Jacob Schmick studied theology as a young man and became acquainted with the teachings of the United Brethren as early as 1742, taking his first communion six years later. He was called to become a missionary in 1751, and was appointed to the Indian congregation at Gnadenhutten, Pa., ministering primarily to a congregation of Mahican converts who had settled there. Schmick taught reading and writing, and was particularly known for teaching singing and introducing the spinet and other instruments to the Indians. He continued in his missionary work almost to the time of his death in 1778. Schmick's Miscellanea linguae nationis Indicae Mahikan consists of two volumes (322pp.) of manuscript vocabulary and notes on the Mahican language recorded between about 1753 and 1767. It consists of words and phrases in Mahican, written phonologically, and translated into their German equivalents. The volumes have been edited, translated, and published by Carl Masthay as Schmick's Mahican Dictionary APS Memoir 197 (1991).

A student of Edward Sapir's at the University of Chicago (PhD, 1931), Harry Hoijer began his career in linguistics with intensive fieldwork on the Coahuiltecan language, Tonkawa, though shortly thereafter he turned to an intensive study of Athapaskan, including several Apache languages, Navajo, Sarsi (Tsuut'ina), and Galice. Employed as an instructor at the University of Chicago for several years, Hoijer moved to the new Department of Anthropology at UCLA in 1940, where he remained until his retirement. The Hoijer Collection contains textual materials representing comparative linguistic studies of Athapascan languages, including Dakelh ("Carrier"), Dënesųłiné ("Chipewyan"), Galice, Navajo, Tsuut'ina ("Sarsi"), and five Apache languages and dialects, (Chiricahua, Jicarilla, Mescalero, Lipan, and San Carlos). The collection also includes four audio recordings of Gwich'in ("Loucheux"), and copies of texts collected by Hoijer from colleagues Berard Haile, Diamond Jenness, David Mandelbaum, Chic Sandoval, and Edward Sapir.

Beginning in the 1790s, the American Philosophical Society began to accumulate vocabularies and texts written in Native American languages, guided by Thomas Jefferson's idea of using comparative linguistics to reconstruct the histories of Indian peoples and discern their origins. The American Indian Vocabularies Collection was initially assembled by the Historical and Literary Committee of the APS for publication in 1816. They include information on seventeen North American languages and one each from the Caribbean and Central America, collected between 1784 and 1828. A number of individuals were invovled in recording the vocabularies, including Benjamin Hawkins, William Thornton, David Campbell, Daniel Smith, Constantine Volney, Constantine Rafinesque, William Vans Murray, John Heckewelder, Martin Duralde, Campanius Holm, and Jefferson himself. Most followed the standardized word set established by Jefferson.

The Thomas Jefferson papers contain a large number of correspondence both to and from Jefferson, as well as various other material related to American Revolutionary War and Early Republic. Includes correspondence with Patrick Henry, Charles Willson Peale, Richard Henry Lee, Horatio Gates, David Rittenhouse, Robert Patterson

Trained as an anthropologist at Berkeley under A.L. Kroeber and Robert Lowie, Carl Voegelin spent the majority of his career as a structural linguist specializing in Algonquian languages, including Delaware, Potawatomi, Fox, Menominee, and Shawnee, and on the Seneca, Ojibwa (Chippewa), and Blackfoot (Siksika). His most significant contributions came through his studies of Delaware, Shawnee, and Hopi, but he is also credited with reviving the International Journal of American Linguistics after the death of its founder, Franz Boas, and with nurturing the program in anthropology at Indiana University, where he was on faculty from 1941 until his retirement in 1976. The Voegelin collection contains field notes, lexical files, notebooks, papers, correspondence, and other materials relating to Voegelin's work on Native American languages. The bulk of the collection concerns Delaware and Shawnee, but there is significant material for Blackfoot, Menominee, Ojibwa and Potawatomi, Seneca, and Penobscot. Notes on Turkish, kept during the Second World War, are also present. Among other important series in the collection are Voegelin's correspondence and notes concerning two of his major projects: the translation and interpretation of the Walam Olam and his study of Shawnee law. Correspondents include Leonard Bloomfield, Eli Lilly, and Morris Swadesh. A portion of the collection is indexed in Kendall (1982).

An archaeological anthropologist and linguist, John Alden Mason spent the majority of his career at the University Museum of the University of Pennsylvania. After receiving his undergraduate degree at Penn in 1907, Mason received a doctorate at Berkeley (1911) for his ethnographic work on the Salinan Indians of California, but his diverse interests in later years ran the gamut from Puerto Rican folklore to Piman languages and cultures (including Pima, Papago, Pima Bajo, Northern and Southern Tepehuan, and Tepecano), Mayan, Aztec, and Incan archaeology, and the languages of South American Indians. Mason was curator of the University Museum at Penn from 1926 until his retirement in 1958. The Mason Papers include both in-coming and outgoing correspondence, linguistic material, notes, and photographs relating to Mason's work in the southwestern U.S., northern Mexico, and South America. Centered on the years after Mason's return to Philadelphia in 1926, the collection covers all aspects of Mason's professional life, from reports on field work to answering casual questions referred to him through the University Museum to data and analyses on Piman and other languages. The collection also contains voluminous files relating to the Mason's editorship of the American Anthropologist (bulk: 1945-1948). Of special note are a series of class notes (1908-1910) kept by Mason for course work in ethnology, archaeology, and linguistics at the University of Pennsylvania under Edward Sapir and Frank Speck.

Dell Hymes' doctoral research on Kathlamet Chinook (Indiana University, 1955) grew into a lifelong interest in the relationship between ethnography and linguistics. Following academic appointments at Harvard University (1955-1960) and the University of California, Berkley (1960-1965), Hymes joined the Department of Anthropology at the University of Pennsylvania in 1965. During twenty-two years tenure at Penn he was a professor of folklore, linguistics, sociology and education. In 1975, he was promoted to Dean of the Graduate School of Education (1975-1987). A principal proponent of the emergent field of sociolinguistics, his most influential works include Reinventing Anthropology and Language in Culture and Society. The Hymes papers cover all aspects of Dell Hymes' professional life. Subcollection I is concentrated on his years at the University of Pennsylvania, his presidencies of the American Association of Anthropology and the Linguistic Society of America, and his editorship of the journal Language in Society. Subcollection II is broader, focusing much more on published and unpublished linguistic work on dozens of languages, mostly of North America. Of particular interest is his rich correspondence with colleagues and students on linguistic issues. The papers reflect Hymes' interests in the history of linguistics and anthropology, Native American languages (especially oral literatures), and his comparative ethnographies of communication.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.